The Gospel of the Holy Twelve 
Comments of the Editors

Transcribed and Compiled
by Rev. Mark Wilcox D.D.

The Comments of Section 9
Lections 81 Thru 89

LECTION 81. 9. -These words, or the substance of them, are also to be found in one of the gnostic Gospels, which record many genuine sayings of the Master.

LECTION 81. 2. -This verse, suppressed by corruption of the Gospel, doubtless refers to the keeping the Passover within the gates without the slaying of So lamb, a capital offence by the law (See " New Aspects of Religion," by Dr. H. Pratt), or it might refer to keeping Passover the day before. There is much uncertainty on this point, the Gospels in the A. V. setting forth two different views, mutually contradicting each other, but neither of them implying necessarily the eating of a lamb by Iesus and his Apostles.

LECTION 82.10-12. -Eli Reclus, a French writer, has some interesting remarks on the rite of human sacrifice as practised among the Khonds from time immemorial. The coincidences in the details are very striking, shewing the similarity of superstitious ideas in all countries and tribes of the primitive world-ideas which survive even in our own times " civilized ., as we boast them to be, but in reality savages when the skin deep "civilization" and culture are suddenly brushed away by some violent popular outburst, a in England, against the peaceful peoples of the Transvaal by which she brought herself to the lowest depths of infamy, and unwittingly clothed herself in the colour symbolic of dirt and mire.

v. 20. -In the Gospel attributed to Peter there is mention of the same circumstance. And to bring to mind, by symbolical art, this awful scene, among other reasons, the dark unbleached candles are lighted on the Altar on the day and at the hour when the Church commemorates the crucifixion of the Redeemer by an ingrate priesthood and people, when the light of the sun is shut out or obscured, and the chancels are draped in black. 

v. 30. -It should be observed that in this Gospel, the mystically central organ of the Sacred Body, the ..Heart " is emphasized rather than ..his side," as in the A. V. on which last reading the strange custom of having a side entrance or porch to Churches is alleged to have been founded. The traditonal but corrupt reading of Gen. vi.16 has doubtless originated the error. (See "Original Genesis.")

v. 31. -They pierced his Sacred Heart with a spear, and this is symbolised in Christian Churches (which are generally cruciform either externally or internally where they are not circular), where the choir (Cor.) is in the intersection of nave and transept, and the altar of incense is (ought to be) in the midst under the great dome, symbolizing that the Sacred Heart of the Crucified is venerated from the centre to the extreme limits of Christendom-the Heart of God which embraces all creatures in its boundless love.

LECTION 83. 5. -It has been maintained by some with no small degree of reason and probability, that the day of Crucifixion was not Friday, the day now observed by Christendom, but Wednesday (mid-week), by which date alone would be truly fulfilled the prophecy of Daniel, and the only sign of the truth of His mission which he would give to his generation. There shall no sign be given it, but the sign of the prophet Ionas, for as Ionas was three days and three nights in the whale's belly, so shall the Son of man be three days and three nights In the heart of the earth." Against this plain testimony there is of course the canonical record as we now have it including the frequent explanatory notes which may have been incorporated in very early times from the margin into the text, or interpolated in ignorance of the original script, which no man living has ever Been from this to the 10th century when all manuscripts were in the hands of the religious orders of the Church, and from them proceeded. If these words of Jesus be a genuine portion of the Gospel, as all admit they are, those notes of time, in the present accepted Gospels must be spurious, or the work of scribes who sought with honest and pious intent to harmonise the words of Scripture with the existent beliefs and observances of their age. In the gospel as now given there is absolutely nothing to militate against either of these views except the words of Jesus above cited, which cast the weight in favour of this chronological arrangement which interferes with nothing of Christian doctrine. Sunday, as now the day of his public entry into Ierusalem, preceded by the last anointing by Mary Magdalene on the eve before it. Monday, the day of evil counsel. Tuesday, the day of the Pascal feast of Christ. Wednesday, the day of the crucifixion, if not of the actual Jewish Passover. Thursday, Friday, Sabbath days of watch, of mourning and vigil. Sunday the day of the Resurrection, midnight or 8 a.m., early dawn " (after three days and three nights were fulfilled) and of the rising of many who slept and of their appearance in the holy City."

LECTION 84. 6. -0n this passage the celebrated writer M. Renan, bases his assertion that "but for Mary Magdalene Christianity would never have existed." It was she who first proclaimed the central fact -the Resurrection of the Lord. There is a true and a false side to his words.

LECTION 85. 15. -These words though not fully given in the A. V. have been made the basis of an attempted explanation by M. Renan, who could not receive the alternative view that the body of Jesus was dematerialized, rose, and then appeared in spiritual form, which view is held by believers of modern manifestations.

LECTION 86. 4. -"The sacrifices ceased that day" -here is not meant for any permanence (as generally believed) for they went on, we are told, for forty years, till the destruction of the Temple by the Romans.

LECTION 87. 1. -The power to come in, or to go out through closed doors, has been shown in modern times to be no impossibility, but a proven fact in psychological phenomena. The words here do not necessarily imply that such manifestation took place. It is not said, "they were locked," but the power of the Spirit to materialize, and dematerialize, Bond appear in human form (under certain conditions) is too well known to be denied." Report of Dialectical Society on Spiritual Phenomena," etc.

LECTION 87. 2. -The contradiction in the A.V. is here no longer seen. That a spirit can appear in flesh and bones has been testified over by thousands of competent witnesses in this as well as other ages. There is no death, and the returning spirit can appear in any form. Of these things we are witnesses.

v. 8.-A similar passage to this occurs in the "Pistis Sophia," an ancient gnostic Gospel.

LECTION 88. 5. -Most affecting is this, the experience of all who in this world of madness and unreason attempt to declare the whole counsel of God. It broke the heart of Jesus, it crushes the heart of every prophet or apostle worker for good, filled with his spirit- " Jerusalem, Jerusalem I would - but ye would not."

 LECTION 89. 2. -" That night they caught nothing"-henceforth their labours were to be in the Spiritual Kingdom to save souls -not destroy them- by bringing them within the Church of Christianity, from barbarism and darkness to reason and light and love.

Section 1

Section 2 Section 3 Section 4 Section 5 Section 6 Section 7 Section 8 Current Page Section 10

Return to Gospel of the Holy Twelve Main Menu
Return to The Nazarene Way Main Menu

The Nazarene Way of Essenic Studies
Email us at:
Subscribe to: Essene Holy Communions
Please, Sign our Guest Book!